History for Haiti

Today Foreign Ministers from the ‘Friends of Haiti Group’ are meeting with Jean-Max Bellerive, Haiti’s Prime Minister, and UN officials in Montreal to discuss both the current situation in Haiti and longer term plans for the country’s stabilization and reconstruction.

Today Foreign Ministers from the ‘Friends of Haiti Group’ are meeting with Jean-Max Bellerive, Haiti’s Prime Minister, and UN officials in Montreal to discuss both the current situation in Haiti and longer term plans for the country’s stabilization and reconstruction. As they discuss Haiti’s future, it is important for them to also consider Haiti’s past.

Over the past two weeks, some aspects of Haitian history have been addressed in the media. With the exception of Pat Robertson’s attempt to evangelize through fire and brimstone, many of these explanations of how Haiti came to be mired in poverty had merit. They range from harsh reparations to former French slaveholders after the successful Haitian Revolution, rampant deforestation, US occupation during the middle of the twentieth century, to the brutal dictatorships of Papa and Baby Doc Duvalier.

This history has been used to explain Haiti’s poverty and why it is important to help as the nation is rebuilt. Within these snapshots of history, however, Haiti is typically envisioned as heading in a downward direction; its exercises in self government depicted as failures.

Although some discussions of Haiti’s history have delved into the deeper roots of the country’s troubles, many have primarily focused on its governance. Both the BBC‘s and CBC’s web histories of Haiti, for example, devote half of their discussion to the Duvaliers and the ousting of Jean-Bertrand Aristide. With the exception of a much better contextualized article in the Guardian, few of these reports emphasize the role that the predecessors of the leaders meeting today played in bringing about Haitian instability and poverty (France and the United States are two principal ‘friends’).

If Haiti is going to change for the better after this disaster, international leaders need to pay attention to the role that foreign involvement in Haiti has played in bringing about the current situation, and work together with Haitians towards a sustainable form of involvement that does not replicate the mistakes or deliberate interventions of the past.

One way to do this is by focusing on histories of the past that actually discuss the Haitian people, and not just how they were affected by outside forces. There have been a handful of discussions since the earthquake that have balanced the challenges that Haitians have faced with their resilience in dealing with them. TV Ontario’s The Agenda featured a rich discussion which both contextualizes the current situation in Haiti and lays out a framework for reconstruction. Last Tuesday, CBC’s The Current interviewed Rebecca Solnit. Her recent book A Paradise Built in Hell profiles five disasters during the 20th century and how the people affected responded to them. Her argument, that when faced with disasters, people tend to work together for the common good while elites tend to work towards maintaining their own control, provides a critical lesson for Haiti’s leadership if that society is going to be built differently in the coming years. Karen Dubinsky, a historian at Queen’s University, was also interviewed by The Current. She uses her research on Operation Peter Pan, which removed children from Cuba in the early 1960s, to caution foreign governments and individuals from the temptation to adopt children out of disaster zones like Haiti. Most directly, Allen Wells, a historian of the Caribbean, has argued for a reshaping of Haiti’s history in order to focus more on the resilience of the people.

One group is already putting this into action. This past weekend a petition was created by the centre international de recherche sur les esclavages (CIRESC) in France and York University’s Harriet Tubman Institute. Highlighting past damage caused by foreign interests, the authors call for the participants at today’s ‘Friends of Haiti’ meeting to discuss the creation of an international plan, managed and directed by Haitians, for the development of the country’s education infrastructure.

There is already a model in place for building this type of infrastructure in Haiti. The work of Partners in Health takes a community focus to health care in Haiti. It is based on empowering Haitian community health workers to focus on the underlying causes of disease. At the organization’s core is the idea that sustainable health care begins with assessing the root cause of disease in a community, and taking holistic approaches to its eradication. This successful model of health care was started by Paul Farmer, an American doctor, who combined what he learned from medical school with his graduate training in anthropology.

Historians can do something similar to Partners in Health. Rather than writing histories that merely focuses on how the past shapes present conditions, historians can also focus on how individuals and communities shape and transform these conditions. Words from Jocelyn Létourneau’s History for the Future best encapsulate this idea: “historians must strive to open the future as wide as possible.”

The ‘friends of Haiti’ would be wise to focus on models like the CIRESC-Tubman proposal. Learning from the lessons of heavy foreign involvement and Haitian resilience, international comparisons, and the more recent successes of Partners in Health, can help to shape longer-term reconstruction programs that will help put Haiti on more stable footing.

This post was previously published on Activehistory.ca and is republished here under a Creative Commons license.


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